In saying "urban" I'm not pitting it against "rural" as in "yes, the two go together but not every relationship has to be one of opposition; antonyms share the workload, of characterizing a spectrum". And then we have suburban, and, no doubt, semi-rural.
What I am saying, in contrast, is that I appreciate urban studies as a discipline and/or area of concentration as we'd say at Princeton (mine being philosophy at that time), and of late I've been binging on video documentaries about Portland (mixed with walk-throughs around China and clips from Burning Man).
This focus syncs with my bold talk about Place-based Education being a great way to go, in terms of mnemonics and keeping stories anchored in personal experience. Autobio and first person perspective are implied, meaning not out of bounds, but rather encouraged. We're free to be Bayesians.
Urban renewal: I've already blogged about Robert Moses, picking up much of my info through Defunctland, a favorite YouTube channel, and its focus on old theme parks, expos, world fairs. Some fairs were officially recognized as expos by the expo recognizers (Seattle, Montreal...), whereas others were not (New York, Portland...).
Portland? I'm talking about the Lewis & Clark Centennial, staged in North Portland, and mostly gone without a trace but for the NCR pavilion, now a McMenamins in St. Johns. So Portland hires Robert Moses to do another one of his famous freeway clearings, this time right through SE PDX. But the citizens fought back, and won. I-80N never happened.
Speaking of "gone without a trace", probably the most eye-opening documentary of them all, speaking subjectively, given my prescription, was the one on Vanport, its rapid rise as a microcosm of the United States then emerging: shipyard workers from everywhere, congregating all at once and working out a lifestyle, with support from Kaiser, that really rocked, according to kid testimony especially. It verged on being a true company town of the kind envisioned by John Cadbury (see Quakernomics).
But Vanport was never designed to be permanent, one reason it was allowed (Kaiser and the Feds largely paid for it), and was being gradually dismantled after the war, but also made into a large community college, serving vets (GIs on the GI Bill) especially.
The utopian town (too loud, working class, kinda grungy, but always hopping) was pressing on towards the present, until the freak flood of 1948, which was devastating all over, to downtown Portland as well, although the Rose Festival came off as scheduled (Vanport even had a float in the Rose Parade, whereas Vanport itself had washed away in the meantime).
Vanport housing was segregated, and when it flooded, many of its African heritage families, now refugees, strangers in a strange land, moved to the Albina area, which in a later chapter was to face a lot of forced redevelopment, ala the Robert Moses chapter. I-5 and the Rose Quarter (Memorial Coliseum -- no Paul Allen Moda Center back than) had eminent domain.
Portlanders tend to know this Rose Quarter story and nowadays celebrate what's left of the mowed down (as in bulldozed) area, from SE Mississippi north along MLK to Alberta and such places. Take it all the way to Lombard if you wanna, or to Columbia Boulevard.
But fewer, I'd wager, remember the urban renewal projects that took place closer to downtown, which explains the Keller Auditorium and environs. They took out an old Europe Jewish neighborhood with lots of single old men (many white ones) in hot-plate-equipped apartments, also Afro-Chinese and Native American, i.e. another microcosm, against which many of the mostly-whites in City Hall (in many cases Klan-friendly) had an immune response and wanted to erase not only physically, but from public memory.
Portland (aka Rust City) has always been a "frontier town" in many ways, with a positive spin on "pioneering" even in an age which acknowledges the imperialist nature of the immigrants' project. Quakers experienced the drive to conquer and enslave first hand in the New World, as the institutions of slavery and militarily enforced expansion filled the ambient culture around them. The Neo-Romans never left us. They established us, coming from an already-established British Empire (United Kingdom).
